One of the questions that I’ve gotten a lot over the last few years when it came up in conversation that I was working on a alternative country album about Hindu mythology(no, seriously, it did actually come up in conversation) was: how did you get interested in all this?
The truth is that I’ve been interested in “mythology” – which we’ll define for the sake of expediency as “shared narrative traditions concerning the heroic or divine” – since I was a small child. In first grade, when each of us had to bring a book to read to the class, I chose a child’s adaptation of the story of Demeter and Persephone. From Greek mythology, I moved on to Arthurian legend and Celtic myth, and designed my own major in Comparative Mythology at Oberlin College.
It was at Oberlin that I first found out about the story of Rama and Sita, in a class on Hindu Mythology taught by one of the greatest teachers I’ve ever had, Paula Richman. Through her classes and her books (I can’t recommend the edited volumes Many Ramayanas and Questioning Ramayanas highly enough) she made me see not only what great stories were contained in this diverse narrative tradition, but also how compelling they had been – and still are – to millions of people across thousands of years. I learned about not only the historical epic, first written down in Sanskrit between 300 BCE and 300 CE, but about how these tales still provided models for how people could and should live their lives in media as diverse as 1980s state-run Indian television and Indonesian shadow-puppetry. I learned about the ways these stories were still vibrant in everything from art-house LGBT cinema to fundamentalist politics and everything in between.
I was, in short, hooked. One of the subjects of my honors thesis was the relationship of Rama and Sita, and I went on to do a master’s degree and several years toward a Ph.D. in History of Religions at the University of Chicago Divinity School, studying (among other things) the way that tellings in different media changed the story of the Sita’s trial by fire and uses of the Rama story in anti-Muslim Hindu nationalist activism. I spent a summer in Jaipur, Rajasthan, studying Hindi. And while I never did finish that Ph.D., I also never lost my love for these characters, or for the storytellers who have brought them to life over and over in so many different forms for so many centuries. Americayana is my own humble contribution to that tradition, and over the rest of the posts in this series I’ll share some of the stories behind the songs.
Of course, if there’s anything specific you’d like to know about, leave a comment and I’ll be sure to address your question. Thanks for listening!